More than one would wonder, in case perhaps of great concern for the future of our dearest
Ayiti in the concert of nations, if a State can disappear? Answering it in the affirmative would entail any
a series of other questions, for example: in what situation? What could be the
causes? The process to get there? And, of course, to stick only to the most important: the
consequences that would follow?
It would therefore be appropriate, conclusively, to point out that Ayiti is today the best example.
more illustrative of such a fact. The Ayitian state is no longer even in its phase of incompetence, total failure or
non-existence, but rather in that of its non-necessity and its uselessness, since in the end, nothing
will not be able, it seems, to slow down its process of disintegration and disintegration, which will lead, without
no doubt, in the near or distant future, to its total dislocation. In this order of idea, I like to pass
review a very interesting publication by Catherine Colard-Fabregoule, published in Human Mobility
and environment, in 2015, pages 69 to 86, dealing with the “Disappearance of island States and characteristics
and legal systems of the State”, moreover the title of the work, the “Sort of populations with regard to nationality and of the rights of peoples”, in the subtitle. The premises mentioned conspire to lead us to believe that there is no would remain more States currently to be discovered on earth, in the same way as a priori the notion of the
disappearance of the state, contrary to the theory of Karl Max, would be a utopia, in the sense that it is
physically impossible to make a state disappear, even by bombarding it, as was the case for
finish the 2nd World War, if you refer to geography. So, at this level, the probability of the
threat of extinction of any state is highly unlikely. However, it does not remain
less true that in particular circumstances, there is a risk of the disappearance of certain States, at a
point in their history. I’m afraid this is the case with our dear Ayiti. The configuration
geography and politics of the world, like the notion of the State itself, since its appearance in the
sixteenth century, has never been, until then, free from mutation, whether superficially or
intrinsically.
There are indeed factors of “State modifications that cannot be excluded, whether they come from
political phenomena or whether they are the result of “natural” phenomena or qualified as such. In
particular, the major environmental and climatic threats to the earth, States and their populations, also question the legal sciences on the persistence of the state phenomenon, par- beyond the degradations and the announced disappearances”. Further, it defines both the nature and the attributes currents of the State, in a three-dimensional framework, in the following way: “a State remains traditionally defined by the sum of three characteristics or objective elements which are constitutive: a “territory” delimited by “borders” and on which a “population” is established, the whole being governed by a political authority.
This set is endowed with a sovereignty which constitutes the prerogative of the state. The three elements are cumulative and we know, especially since the advent of United Nations and the affirmation of the principle of sovereign equality between States, that the size of the territory and population density are not determining factors in the existence of a State…” This is a tailor-made diagram, in the case of the reality of the hour for Ayiti where, since the coming to power of the “Tèt Kale” regime, the notion of the State has been reduced to its simplest expression, we are witnessing a total flight of national sovereignty, as well as of the populations, added to the constant punishments bad weather due to the loss of environmental quality, severe degradation of the ecosystem and the global warming which systematically paralyzes any impetus to relaunch production
national.
If we make it our duty to follow the evolution of the political issues that are rampant in Ayiti
for decades, it is worth asking, is there not a hand hidden in the shadow of the international political and economic stratagems so that the situation of the country, in all respects, goes from bad to worse, so that it benefits the same instigators who pass themselves off as bearers of solution ? The wait is the most total chaos so that they can intervene as saviors and rescuers, while running to the aid of the people delivered to the sad fate of abandonment and the non-existence of the slightest structure of the state apparatus. To only retrace the history of the migratory flows of the different groups.
Ayitian Social Groups
Ayitian social groups at given times in our history, we can have a clearer idea of where come our problems, most often very simple, but that we are not even able to solve them. apprehend. If, under François Duvalier, we had experienced the first great flight of human capital from country with the exile of intellectuals to France, Canada and the United States mainly, before him and with him too we had witnessed the excessive “export and exploitation” of labor cheap peasant to the Dominican Republic. During the last three (3) decades, the most
major Ayitian destinations were the countries of South America, including Brazil, on the occasion of
the organization of its last World Cup, Chile, and very recently, Qatar, organizer of the November 2022 World Cup, to name only the most important in demand and capacity. And the target class is, of course, the intermediary, namely the skilled workforce. In this sense, it is more that in the case of Ayiti, conspiracy theories to keep the country in a situation of economic slump, political chaos and social breakdown, all have their meanings.
If, although expressing an opinion is by far a posture of taking a stand, it is an impetus to construction of a reflection whose contribution may prove useful, well beyond any desire to complacency or refutation on the part of one group or another, of my posture as an Ayitian living in the United States, it is my duty to warn of any hidden intentions or objectives of the program humanitarian aid of the Biden administration, in favor of four (4) countries in Central and South America, including Cuba, Nicaragua, Venezuela and in particular Ayiti. On the website of the United States Office of Citizenship and Immigration Services (USCIS) is bolded with the following official note:
“As of January 6, 2023, you must submit Form I-134A, Online Application to Be a
sponsor and declaration of financial support, if you are a potential supporter of a: Ukrainian or a
immediate family member as part of “Uniting for Ukraine”; Where then Cuban, Haitian, Nicaraguan or Venezuelan or a member of their immediate family, in the framework of the Processes for Cubans, Haitians, Nicaraguans and Venezuelans. ” Over there presents, the U.S. Department of Homeland Security (DHS, U.S. Department of Homeland Security) announced processes through which nationals of Cuba, Haiti, Nicaragua and the
Venezuela, as well as their immediate family members, can apply to emigrate to the United States.
United in a regular, that is to say, safe and orderly manner. Qualified beneficiaries who are in
outside the United States and who do not have United States entry documents may be considered,
on a case-by-case basis, for prior authorization to travel and a period of conditional release
temporary, up to two years for urgent humanitarian reasons or public interest
important.
To Participate, Eligible Recipients Must:
Have a supporter in the United States;
Submit to a robust and clear security check;
Meet other eligibility criteria;
And guarantee a favorable exercise of discretionary power.
Individuals participating in these processes must have an escort in the United States who agrees to provide them with financial support for the duration of their conditional stay in the United States.
The preferential migratory measures of the Americans with regard to the Ayitiens is the tangible proof of the
start of the Ayiti depopulation and repopulation project. Like sale items in a factory, they do the dispatching, depending on the destination. Since they made sure to make us crippled helpless, politically, economically, and moreover by the degradation of the climate nationwide safe, their foster project to help us flee the monster before it gets to us devours, comes like manna from heaven. Unfortunately, this deliberate exile stratagem,
courteously imposed, no sensible Ayitian political scientist saw it coming. Let the ants serve me as
witnesses, if Hades does me the honor of his throne, before this happens, if we do not react
in accordance with this attack on the very existence of our nation and our common homeland, it will happen
a moment when with tears in our eyes we will say, as if to tell a fairy tale to our little ones and great-grandchildren: “Once upon a time, God decided to create Ayiti, with all that was appropriate to make it a paradise on earth, in the heart of the Caribbean Sea. Then He seen it was good. But for break with the monotony and perfect His work, He says: “let us create the politicians and oligarchs corrupt Ayitians, to at the same time make hell reign there, to the point that none of its inhabitants wants continue to live there. And all the prowess of our ancestors, for freedom and human dignity, we having risen to the top of the struggles for liberation and dignity of the peoples who have made us the First Black Republic of the world, will only constitute a reminiscence of universal history.
I want to remind our executioners, who pretend to be our friends, benefactors and saviors
who today, after cutting off our feet, give us crutches and wheelchairs, in order to guarantee, just for the gallery, our limited and controlled movements, that Ayiti does not need to pity, or charity from anyone, but to fully enjoy the right to self-determination, redress of the national economy and the repatriation of national sovereignty, with a view to taking its destiny into hand and to continue its irreversible march towards national pride and dignity, political independence and economic, a sine qua non condition for its endogenous and sustainable development. That this decision, which is part of a dynamic of temporary humanitarian aid, but renewable, come like Easter in Lent, be for us the targets, due of course to the degrading socio-economic, political and security situation that undermines these countries and particularly Ayiti whose populations are desperate and do not know where to turn, so it would be indecent, even nasty to tell an Ayitien not to take advantage of this “opening” offered to him to emigrate legally to these host countries, since the United States is not alone.
However, let us show conviction of attachment to Ayiti, our country of origin, in our act of patriotic “prostitution”, in case where, in the future, we would be obliged to naturalize. Because ultimately we would only be an Ayitien, in addition to holding an American or other passport, with all that implies as obligations and “benefits”. Let us therefore try to adopt the posture of Joseph in the Bible, to take advantage of this opportunity and, in the future, to serve our country. Let’s give up, but definitively to the old Ayitian practices of hatred, maroonage, malice, deceit, distrust, division, gossip and destruction of the other.
Let’s get down to it this time, as we have already done other nations, to build a united, ambitious Ayitian diaspora, in the good sense of the term organized, in view of the great return to which we all aspire, even before our departure. Since our adversaries are sizeable and that we cannot in any case face them, the time has come to apply the Louverturian strategy. “Let’s be their friends, kiss them, eat, drink, feast with them.
Until the hour of the great reversal, with a view to opening the way to the New Battle of Vertières, for
lead to the New 1804, with a view to the application, in its entirety, of the Dessalinian Ideal. »
Happy 219th Independence to all my compatriots scattered around the world. More … than
never, the Renaissance of Ayiti is within our reach, if we know how to take advantage of the circumstances. Mostly,
let’s never forget, “the chance that passes, the chance to take. To conclude on a positive note, he
I like to quote my friend and brother, civil engineer, Stanley Evans Daniel: “Depi w ka reyisi nan lakou
sa a, w ap fè l je femen nan gran lakou, depi w gen volonte”.
Additionally, let’s follow all the recommendations provided in Ayitian Creole on the Embassy’s official YouTube account American in Ayiti by Chargé d’Affaires Eric Stromayer, concerning the steps to follow for
apply to the emergency humanitarian program. In attachment the related link: Humanitarian Word
message from Business Manager Eric Stromayer.
This article is originally published on haitiprogres.com
